Angoff, Charles: EMMA LAZARUS, POET, JEWISH ACTIVIST, PIONEER ZIONIST

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Angoff, Charles : EMMA LAZARUS, POET, JEWISH ACTIVIST, PIONEER ZIONIST

New York; Jewish Historical Society Of New York, 1979

Original paper wrappers. 8vo. 12 pages. 23 cm. Printed in brown ink on cream paper, with illustrated wraps. Contains the lecture delivered by Charles Angoff to commemorate the poem “The New Colossus” at the base of the Statue of Liberty in 1978, which affords extensive documentation of the literary biography and political activism of Emma Lazarus, one of the first renowned Jewish writers in American literary history. Includes facsimile copy of the manuscript of “New Colossus” as well portrait of Emma Lazarus; with frontispiece dedication to Charles Angoff and his portrait as well, who “did not live to see this publication in print. ” Emma Lazarus (1849–1887) , “U. S. Poet, essayist, and activist. Lazarus was born in New York on July 22, 1849, to Moses Lazarus, a wealthy industrialist of Sephardi heritage, and his wife Esther Nathan Lazarus of Ashkenazi background. Both sides of her family had been in America since the Revolution. Lazarus, who was educated at home by private tutors, was originally attracted to classical and romantic art and literature. During the course of her career, she struck up tutelary relationships with important male writers, especially Ralph Waldo Emerson, and including Thomas Wentworth Higginson and Henry James. Her early works included Poems and Translations: Written Between the Ages of Fourteen and Sixteen, published privately by her father in 1867, a novel Alide: An Episode of Goethe's Life (1874) , and a historical tragedy, The Spagnoletto (1876) , as well as a translation of poems by Heinrich Heine, accompanied by a biographical study. By the time she wrote her best-known poem, ‘The New Colossus’ (1883) , a hymn to America, the ‘Mother of Exiles, ’ she had repudiated the glorification of male conquering power, aestheticism, and empty ceremony and asserted instead the power of womanhood, the comfort of motherhood, and the Hebraic prophetic values of compassion and consolation. Lazarus began her return to Jewish tradition in the late 1870s, studying Hebrew and reading Graetz's History of the Jews and George Eliot's novel Daniel Deronda, with its plea for a Jewish national revival. Lazarus began to publish translations of the medieval Spanish-Jewish poets, Judah Halevi , Solomon ibn Gabirol , and others. The Russian pogroms of 1881 and the May Laws of 1882 fired both her social consciousness and her poetic imagination, prompting a series of essays in American journals, especially in Century Magazine (May 1882) , where she replied to an antisemitic article by a Russian journalist, Madame Z. Ragozin. ‘The Dance Unto Death, ’ a verse tragedy about the burning of the Jews of Nordhausen during the Black Death appeared in Songs of a Semite (1882) , dedicated to George Eliot, ‘the illustrious writer who did most among the artists of our day towards elevating and ennobling the spirit of Jewish Nationality. ’ Lazarus's series of 14 essays, ironically entitled ‘Epistle to the Hebrews, ’ written from November 1882 to February 1883, were intended to ‘bring before the Jewish public… facts and critical observations… to arouse a more logical and intelligent estimate of the duties of the hour. ’ Lazarus also involved herself in the practical work of helping new immigrants adjust to America, founding the Hebrew Technical Institute for Vocational Training. In 1883 she sailed to London, armed with letters of introduction from Henry James to well-placed people in England, Jews and non-Jews, who might help her in her effort towards the establishment of a Jewish national home-land. A decade before Theodore Herzl launched the Zionist movement, Lazarus argued in poetry and prose for Palestine as a safe haven for oppressed Jews everywhere. Lazarus, who never married, died of cancer at the age of 38. After her death, her sister, Josephine Lazarus, prohibited the inclusion of ‘anything Jewish’ in the collected edition of her works that appeared in 1889. ‘The New Colossus, ’ with its famous image of ‘huddled masses yearning to breathe free, ’ was engraved on a memorial plaque and affixed to the pedestal of the Statue of Liberty in 1903.” (EJ 2007) Publications of the Jewish Historical Society of New York; number 3. Subjects: Poets, American - 19th century - Biography. Women social reformers - New York (State) - New York - Biography. Social reformers - United States - Biography. Zionists - New York (State) - New York - Biography. Jews - New York (State) - New York - Biography. Lazarus, Emma, 1849-1887. New York (N. Y. ) - Biography. Fine condition. (AMR-43-3) x+

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